Despite My Previous Anti-Christian Assertions…

A Google search on christian buddhism brought me to this and this and this.  There’s both a lot of relief and negativity in evidence in the comments to these articles.  Personally, I understand both sides of the equation.

I don’t think it’s possible actually to be a 50/50 Christian-Buddhist or Buddhist-Christian, even if you are one of the mystical sorts of Christians.  Fundamentally, Buddhists and Christians differ pretty strongly in respect to that which is of transcendental concern and the differences between the two families of views cannot really be papered over.  Buddhism generally denies a metaphysical ground or source, which denial marks a huge non-starter for anything that reasonably could be categorized as ‘Christian’.  Having said that, however, there are some Buddhist sects that view the ultimate reality as being Mind (huge contentious discussion, I know, but let’s not get into it now) and so actually approximate something like the theism that they are doctrinally required to reject – even so, their ultimate reality of Mind is worlds apart from the God of Christianity, even in His more mystical articulations.  For instance, the Buddhists’ ubiquitous Mind/Awareness/etc. remains decidedly impersonal, while even the mystical Christians’ God has elements of volition, personality, etc. (granted, of distinctly different kind than those of humans).  These are particularly sticky problems and cannot simply be brushed under the rug.

Stained glass Padmasambhava (click to embiggen).
Source: http://www.yulokod.ca/limited_edition-2.htm

Moreover, there is obviously a lot of hurt that motivates the negative comments on these posts.  People who perhaps had bad experiences with Christianity or its representatives but who retained their spiritual hunger (which is being fed by Buddhism) would, quite naturally, view the entire religion with a jaundiced eye (indeed, most atheists are of this sort too).  Then there are those who simply have great distaste for what is familiar or a mild-to-extreme valuing of what is foreign, whatever the genesis of these feelings (see la wik: cultural cringe, oikophobiaxenophily, xenocentrism).  To such people, any attempt to forge a synthesis or bring Jesus into Buddhism pushes all the wrong buttons – Buddhism was supposed to be their escape from all that.

And then, of course, there are fervent, fundamentalist convert Buddhists as well (Namdrol of E-Sangha comes to mind).

Tibetan-ish Jesus in Gethsemane (click to embiggen).
Source: http://indigenousjesus.blogspot.ca/2012/04/gethsemane.html

But the negative comments seemed also to be missing the point of what the author was getting at, which really wasn’t that Christianity and Buddhism ought to merge into some perfect synthesis of the two.  Rather, his point (which I thought was fairly obvious) is that as Westerners we will have some degree of resonance with the morals, myths, and cultural containers (e.g. art, architecture, music) of our heritage and that this is something that Buddhism will have to accommodate itself to if it is truly to become rooted in Western soil.  I fully agree with that thesis even though I, raised in an atheist household, do not and never did believe Jesus to be God or any of the other stuff that goes with Christian belief.  Still, as an archetype of forgiveness and compassion, Jesus speaks far more powerfully to me than Tara and John the Baptist may speak to some Westerners as a more appropriate meditational figure for purification than Vajrasattva.  Nor does the process necessarily need be entirely about Christianity, either.  I have elsewhere expressed some interest in buddhizing Halloween (which I have been meaning to do a follow-up on).  And the Grim Reaper surely must be capable of being put to meditational use?

I love this so much, my print looks awesome on the wall (click to embiggen).
Source: http://www.etsy.com/listing/66376822/gothic-macabre-art-print-the-grim-reaper

The ironic thing about this is that both certain Western xenophiles and Asian cultural conservatives will fight tooth and nail against such a process taking place, even though it is exactly the same process (insofar as history does not repeat, it rhymes) as the synthesis of pre-Buddhist Tibetan folk-religion with Buddhism or of Kwan-Yin’s transformation from goddess to Bodhisattva.

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About AtaraxJim
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One Response to Despite My Previous Anti-Christian Assertions…

  1. Just saw this, for some reason. Wow, I totally love the Grim Reaper thangka too!

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